Baptism Keeps Good Company - Part 2
By Bobby K. Thompson

The studious reader of the New Testament books will be impressed with the number of things with which the act of water baptism is associated. 

The recognition of these qualities helps one appreciate the value and importance of baptism as pertaining to the redemption of men’s souls. 

In our previous lesson, we endeavored to illustrate that water baptism is associated with faith and repentance; with the Father, Son and the Holy Ghost; and with remission of sins.

These are very important associations, and they have great meaning to our spiritual existence.  But there are other extremely important considerations with which baptism is associated.

As we have mentioned before, when people ridicule and reject the value of baptism, they need to consider that they are also doing this to the company which baptism keeps.

What other company does water baptism keep?  It Is Found In Company With:

Christ and His death.  “For ye are all the children of God by faith in Christ Jesus.  For as many of you as have been baptized into Christ have put on Christ.” (Galatians 3:26-27).

We put on Christ by having faith to be baptized into Him.

In this age, no one is in Christ other than those who have been baptized into Him.  Paul had this to say to the saints at Rome, “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:” (Romans 6:3-5).

Paul reminded them that in being baptized into Christ they were baptized into his death.  In baptism, they became associated with Christ and His death.  In His death, His blood was shed. “But when they came to Jesus, and saw that he was dead already, they brake not his legs; But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” (John 19:33-34).

Being baptized into His death, one receives the benefits of His death.  Furthermore, when we are buried with Him in baptism, we are raised with Him to walk in newness of life.

So many talk of salvation by the blood of Christ, but they fail to see that contact with the blood of Christ is in His death, which is reached through baptism.  “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (Ephesians 1:7).
Christ’s body.  “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (I Corinthians 12:13).
By the one Spirit’s word we are taught to be baptized that we might enter the one body.
What is the body?  “Far above all principality and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:  And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” (Ephesians 1:21-23).

 Christ’s body is His church, which is entered by the guidance of the one Spirit’s word.  “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” (Colossians 1:18).

When one obeys the truth he obeys the true baptism, which as preceded by faith, repentance and confession, constitutes him a member of the Lord’s body or church, “the fulness of him that filleth all in all”.

The fulness of Christ refers to the saved in Christ, and these are those who have entered His one body by obeying the one baptism.  “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:4-6).
A good conscience.  “The like figure where unto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:” (I Peter 3:21).
As Noah and his family were saved by water, Peter states that in the like figure water baptism “doth also now save us”.
The parenthetical expression declares that baptism is not the putting away of the filth of the flesh, but the answer of a good conscience toward God.  Other versions render the phrase as an appeal or seeking of a good conscience toward God.
Man has sinned and is hopelessly lost.  God through His grace offers salvation in the gift of Jesus Christ.  As man obeys the gospel of Christ in being baptized into Christ, he is accepting the grace of God.  He is appealing for a good conscience by saying I could not save myself, but I have humbly done what you have asked that I might be saved by your grace, and have a good conscience regarding my life.  Thus baptism becomes, in essence, an answer of a good conscience toward God.  Justified man now can go on his way rejoicing, as the eunuch did, (Acts 8), having become a new creature in Christ.

Never underrate the wonderful company which baptism keeps!