Practice What You Preach
By H. E. Phillips
The Holy Spirit placed as much emphasis upon practicing the truth as in preaching
it. Paul said, “Thou therefore which teachest another, teachest thou not
thyself? thou that preachest a man should not steal, dost thou steal? Thou that
sayest a man should not commit adultery, dost thou commit adultery? thou that
abhorrest idols, dost thou commit sacrilege?” (Rom. 2:21,22).
We are concerned about why our preaching is not more productive in terms of men
and women obeying the gospel. We seek about to find new ways and methods of getting
people interested in our preaching, but not much works. Why? It just may be that
far too many preachers and elders are not practicing what they preach.
“
Then spake Jesus to the multitude, and to his disciples, saying, The scribes
and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid
you observe, that observe and do; but do not ye after their works: for they say,
and do not. For they bind heavy burdens and grievous to be borne, and lay them
on men’s shoulders; but they themselves will not move them with one of
the fingers” (Matthew 23: 1-4).
Jesus said these things to point out the contemptible practice of the scribes
and Pharisees, and to emphasize the need for doing what we teach others to do.
James said it is not enough to be hearers of the word, we must be doers. The
above passages from the word of God point out that we must practice what we teach
and refuse to do what we teach is forbidden by God.
Doctrine is absolutely worthless if not practiced. What one has learned, however
good and true it may be, does not benefit him at all unless applied. The scribes
and Pharisees were condemned by the Lord for saying and not doing. In the New
Testament we have the right book, or we have no guide at all in spiritual things.
The apostle Paul makes it plain that no other doctrine can be preached. “But
though we, or an angel from heaven, preach any other gospel unto you than that
which we have preached unto you, let him be accursed. As we said before, so say
I now again, If any man preach any other gospel unto you than that ye have received,
let him be accursed” (Galatians 1:8,9).
We must practice what we learn from the gospel if we are to be blessed by God. “But
be ye doers of the word, and not hearers only, deceiving your own selves. For
if any be a hearer of the word, and not a doer, he is like unto a man beholding
his natural face in a glass: for he beholdeth himself, and goeth his way, and
straightway forgetteth what manner of man he was. But whoso looketh into the
perfect law of liberty, and continueth therein, he being not a forgetful hearer,
but a doer of the work, this man shall be blessed in his deed” (James 1:22-25).
Jesus said, “Not every one that saith unto me, Lord, Lord, shall enter
into the kingdom of heaven; but he that doeth the will of my Father which is
in heaven” (Matthew 7:21).
We preach that one must know the will of God to be saved. While we preach this,
many members of the church make only a token effort to learn what the Bible
teaches. Programs are used to try to “pressure” members to be “daily
readers,” but usually to no avail. Until we can get the same attitude toward
the Bible that most have toward the “funny” paper or the sports page,
we will continue with the same problems of not much knowledge of the Bible among
members. We preach that the following passage is to be obeyed. “These were
more noble than those in Thessalonica, in that they received the word with all
readiness of mind, and searched the scriptures daily, whether those things were
so” (Acts 17:11). But many avoid the opportunities to learn in Bible
classes and in studying for themselves what the truth really is on a given
subject. Unless
we begin to practice what we teach in this matter, we will never be able to
teach others the truth. We will never know it ourselves.
We preach that the gospel is the power of God to save. We quote Romans 1:16: “For
I am not ashamed of the gospel of Christ: for it is the power of God unto salvation
to every one that believeth; to the Jew
first, and also to the Greek.” “Seeing ye have purified your souls
in obeying the truth through the spirit unto unfeigned love of the brethren,
see that ye love one another with a pure heart fervently: being born again, not
of corruptible seed, but of incorruptible, by the word of God, which liveth and
abideth for ever” (1 Pet. 1:22,23).
While we preach that the gospel is the power of God to save the sinner, we do
very little to preach it. One may be close in his association with one who has
never heard the gospel of Christ, and while he preaches the truth above, he never
once tries to use this power upon his friend. I wonder if such can really be
convinced that he will be saved when he does not do the will of his Father in
preaching the truth to those around him.
We preach loud and long that scriptural baptism makes one a new creature in
Christ (Romans 6:3-6; 2 Corinthians 5:17; Colossians 2:14; 3:1,2). But how
do most of
us practice this? Many who have been baptized into Christ continue to live
the same old sinful life that characterized them before they were obedient
to the
gospel. If they preach that one is a new creature, and that he ought not to
continue in sin, why not practice this teaching and try to live in the “newness” of
life that we preach? Why not seek the things above and not the things upon earth?
Why not practice the good works, “which God hath before ordained that we
should walk in them” (Ephesians 2:10).
I will assure you of this one thing: we will never make headway in preaching
the gospel to those who are lost until we begin to practice what we preach. This
is a major cause for the decline in congregational membership, and so few baptized
now as compared to fifty years ago. Failure to practice what one preaches does
not apply only to preachers, elders, deacons, teachers and their families; it
applies to every Christian alike. We must do what the doctrine says if we expect
to go to heaven when we die, and if we expect others to go with us.